True Collectivism Manifesto Revised

Introduction 

I want to make a quick note and start by saying that I am writing and sharing this on-line. There are somethings that due to persec, that cannot be covered or expanded on. Those are things I leave for the reader to come to know their own. I am also saying this is a work in progress. And a lot longer then the original version seen here.

Let us begin by exploring the inspirations behind this ideology, movement, and social system. Each of us possesses a strong sense of social responsibility and altruism, rooted in our shared humanism. We've come to realize that some of the things we hold dear and cherish not only divide us but also inadvertently lead to violations against humanity and the planet. These divisions cause us to exploit others and hinder our ability to act in solidarity and support one another. We understand that our survival depends on transcending our divisions and coming together as a united people.

When we look to the wisdom of theorists and knowledge keepers from diverse societies and cultures, we see that they have been advocating for unity and oneness for millennia. You're reading this because you've heard the call of humanity's collective consciousness. You have a choice: remain divided or return to the human collective. If you're altruistic enough to continue reading, let's embark on this journey together. We are one.

Section I: Indigenous Thought

Native Americans are one of many indigenous peoples who have lived under communal or communist societies. They are also the inspiration for many ideologies, including True Collectivism, which is essentially hive mind communism. Although I am sharing a limited sample size, indigenous people have talked about five key points that lead to this ideology. These points, and a few names who spoke about them, are:

Point 1: Land belongs to humanity, not any individual group or person (Chief Seattle, Chief Joseph, Serena Mills, Oren Lyons, Wilma Mankiller, Taiaiake Alfred).

Point 2: All people are one people (Chief Joseph, Thomas Banyacya, Black Elk, Rebecca Adamson, Nick Estes, Q'orianka Kilcher, Tekahionwake, Haudenosaunee Confederacy).

Point 3: Humanity is of one mind, body, and spirit (Black Elk, Rebecca Adamson, Haudenosaunee Confederacy, Thomas Banyacya, Q'orianka Kilcher, Tekahionwake, Crazy Horse, Oren Lyons).

Point 4: We have a duty to take care of and protect each other (Sitting Bull, Chief Joseph, Rebecca Adamson, John Fire Lame Deer, Transito Amaguana, Chief Black Kettle, Wilma Mankiller).

Point 5: Humanity's duty to protect the earth and all life on it Chief Seattle, Rebecca Adamson, Black Elk, Nick Estes, Q'orianka Kilcher, Serena Mills, Oren Lyons, Tekahionwake).

The indigenous people of the past and present have consistently called for oneness and unity among the human species. Born in 1980, I may not recall every indigenous person who spoke about this call to unity and the Land Back movement, which seeks to care for and protect each other and the land. However, it wasn't difficult to find evidence of this sentiment, which is echoed here. It's essential that people of all ethnicities, including indigenous individuals, listen to and hear their voices as they advocate for humanity's unity, collectivism, and understanding. We must comprehend their perspectives and work together to achieve this goal.

This is why some indigenous people do not support this ideology, as it reminds them of the voice of their people and suggests that we are all connected to each other. However, they desire freedom, supreme power, and control, which, by definition, is sovereignty - things that seem contradictory to what indigenous people have been saying. Above is only a small sample size of indigenous individuals who have made points that contradict or separate indigenous people based on their desires. And as anyone familiar with the term 'colonizer' knows, supreme power, control, stewardship, and freedom can easily be corrupted, just look at the definitions of 'Sovereign' and 'Sovereignty' according to Merriam-Webster, which are eerily similar to the behavior of colonizers.

Hear the words, the voices from the Indigenous people, from the planet, from the hive mind:

1. "We do not inherit the earth from our ancestors. We borrow it from our children." - Chief Seattle

2. "Humans merely share the earth. We can only protect the land, not own it." - Chief Seattle

3. "The earth does not belong to man. Man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life. He is merely a strand in it. Whatever he does to the web, he does to himself." - Chief Seattle

4. "We are guests on this land - nobody owns it." - Serena Mills

5. "We cannot claim ownership of the earth, for we are but temporary caretakers." - Wilma Mankiller

6. "No one has the right to claim ownership of the earth." - Taiaiake Alfred

7. "Our land is more valuable than your money. As long as the sun shines and the waters flow, this land will be here to give life to men and animals; therefore, we cannot sell this land. It was put here for us by the Great Spirit and we cannot sell it because it does not belong to us." - Crowfoot

8. “One does not sell the earth upon which the people walk” - Crazy Horse

9. "Man sometimes thinks he's been elevated to be the controller, the ruler, but he's not. He's only part of the whole. Man's job is not to exploit, but to oversee, to be a steward,. Man has responsibility, not power." - Oren Lyons

10. "Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to take another life. The warrior, for us, is one who sacrifices himself for the good of others. His task is to take care of the elderly, the defenseless, those who cannot provide for themselves, and above all, the children, the future of humanity." - Sitting Bull

11. "It reminds the whole community that leadership is rooted not in power and authority, but in service and wisdom." - Robin Wall Kimmerer

12. "As Native Americans, we believe the Rainbow is a sign from the Spirit in all things: It is a sign of the union of all people, like one big family. The unity of all humanity, many tribes and peoples, is essential." - Thomas Banyacya

13. "All things are connected like the blood which unites one family." - Chief Seattle

14. "If the white man wants to live in peace with the Indian, he can live in peace. There need be no trouble. Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases." - Chief Joseph of Nez Perce

15. "The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit, and that this center is really everywhere. It is within each of us.

The universe is circles within circles, and everything is one circle. And all the circles are connected to each other. Each family is a circle, and those family circles connect with each other and make a community. And the community makes a circle where it lives on the Earth.

The community cares for that part of the Earth, but cares for it as a circle - which is to say in a cooperative and egalitarian way, where everybody is cared for, and everybody is respected. All things are our relatives; what we do to everything, we do to ourselves. All is really one.

Peace will come to the hearts of men when they realize their oneness with the Universe. It is everywhere." - Black Elk, Oglala Lakota (Sioux)

16. "Before our white brothers came to civilize us, we had no jails. Therefore, we had no criminals. You can't have criminals without a jail. We had no locks or keys, and so we had no thieves. If a man was so poor that he had no horse, tipi, or blanket, someone gave him these things. We were too uncivilized to set much value on personal belongings. We wanted to have things only in order to give them away. We had no money, and therefore a man's worth couldn't be measured by it. We had no written law, no attorneys or politicians, therefore we couldn't cheat. We really were in a bad way before the white men came, and I don't know how we managed to get along without these basic things which, we are told, are absolutely necessary to make a civilized society." - John Fire Lame Deer

17. "All red races are born Socialists, and most tribes carry out the communistic ideas to the letter. Amongst the Iroquois, it is considered disgraceful to have food if your neighbor has none. To be a creditable member of the nation, you must divide your possessions with your less fortunate fellows. I find it much the same amongst the Coast Indians, though they are less bitter in their hatred of the extremes of wealth and poverty than are the Eastern tribes.

Still, the very fact that they have preserved this legend, in which they liken avarice to a slimy sea-serpent, shows the trend of their ideas; shows, too, that an Indian is an Indian, no matter what his tribe, shows that he cannot, or will not, hoard money; shows that his native morals demand that the spirit of greed must be strangled at all costs." - Tekahionwake

18. "For tribal people, who see the world as a whole, the essence of our work is in its entirety. In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along." - Rebecca Adamson

19. "The indigenous understanding has its basis in spirituality, in a recognition of the interconnectedness and interdependence of all living things, a holistic and balanced view of the world. All things are bound together. All things connect. What happens to the Earth happens to the children of the Earth. Humankind has not woven the web of life; we are but one thread. Whatever we do to the web, we do to ourselves." - Rebecca Adamson

20. "A very great vision is needed, and the man who has it must follow it as the eagle seeks the deepest blue of the sky." - Crazy Horse

21. "Although wrongs have been done to me, I live in hope. I have not got two hearts. Now we are together again to make peace. My shame is as big as the earth, although I will do what my friends advise me to do. I once thought that I was the only man that persevered to be the friend of the white man, but since they have come and cleaned out our lodges, horses, and everything else, it is hard for me to believe white men anymore." - Chief Black Kettle

22. "I joined the Communist party because of poverty, because of mistreatment, because things had to change. I was a leader. Speaking to people made them see our sorrows. After so much struggle, even made the government cry." - Transito Araguaria

23. "Communism is the Horizon, Queer indigenous Feminism is the Way." - Nick Estes, The Red Nation

24. "I hope to contribute to a global warming of hearts and a climate change in human consciousness." - Q'orianka Kilcher

25. "We can effect real change by pushing ourselves to engage in conversations with each other. That's the goal for all of us, as professionals and community members, especially if we are in positions of power to create, change, and understanding. Because we are guests on this land - nobody owns it." - Serena Mills

26. "It's not so much about focusing on the omission or belonging and all of us having a right to a home, but rather about introducing non-indigenous people to this land's accurate confederate history and the importance of relationship to land, despite the dominant worldview owning the land. All we're asking you to do is to remember, and remember with us." - Serena Mills

27. "Today, we have gathered, and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one, as we give greetings and thanks to each other as people. Now our minds are one." - Haudenosaunee Confederacy

28. "Then I was standing on the highest mountain of them all, and round about beneath me was the hoop of the world. And while I stood there, I saw more than I can tell, and I understood more than I saw, for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as straight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father, and I saw that it was holy." - Black Elk

29. "Human consciousness determines what we do and how we do it. Consciousness is given order through a belief system. The reality of any belief system is expressed through ideas and values, which give us practical guidance. Ideas work together with values in a consistent, mutually affirming system. Ideas such as love, truth, and justice work according to values of caring, honesty, and fairness. The wise must also be just. Every society organizes itself politically, socially, and economically according to its values.

For tribal people, who see the world as a whole, the essence of our work is in its entirety. In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along." - Rebecca Adamson

These quotes emphasize the importance of unity, collectivism, and oneness among humanity and the indigenous people. They stress that we are all connected, that the earth is our mother, and that we must take care of each other and the planet. They remind us that we are not separate, that we are all one people, and that our survival depends on our ability to work together and understand each other's perspectives.

Listed in this section are five points that indigenous peoples have made. In section three of the manifesto, the very first core principle honors these five points. Furthermore, in the seventh core principle, there are quotes that will be required for people to learn, which will become the backbone of human society. These quotes echo the wisdom of those indigenous individuals mentioned, including one that references the Navajo culture: "Ke Dóó Hózhóôuitū," meaning living in harmony, balance, and peace. While indigenous peoples may not trust science and technology, they have valuable teachings on how to treat each other and the planet. When combined with other cultures that share humanist values of respect and protection for all, indigenous values will play a vital role in the unification and evolution of the human species.

In a melting pot, the goal is to become one, but that doesn't mean having separate things to oneself. That creates division, chauvinism, and supremacy. Thomas Banyacya and others called for oneness, not division. Indigenous people who want to preserve their culture should share and spread it among the collective. Anything that divides humanity is harmful and leads to planetary or human rights violations, and must be regulated or abolished. If they wish to segregate themselves by culture, they go against their own wisdom and harm both humanity and the planet. Not every indigenous person will agree; some will follow the message of the indigenous individuals listed here, while others won't, just like capitalists who will oppose the movement while non-capitalists support it.

Section II: Theoretical Wisdom

Like the indigenous people, some theorists have also inspired true collectivism. Petrasch, Marx, Engels, Lenin, Stalin, and Mao are just a few minds that have helped shape this ideology. Here are five statements that go along with the native quotes:

"The immediate aim of the Communists is the same as that of all other proletarian parties: the formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat. But let us have done with the bourgeois objections to Communism. We have seen above, that the first step in the revolution by the working class is to raise the proletariat to the position of ruling class, to win the battle of democracy. The proletariat will use its political supremacy to wrest, by degree, all capital from the bourgeoisie, to centralize all instruments of production in the hands of the State, i.e., of the proletariat organized as the ruling class; and to increase the total productive forces as rapidly as possible." - Karl Marx

The question then arises: what transformation will the state undergo in communist society? Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. Corresponding to this is Marx. "But after its victory, the sole organization which the proletariat finds already in existence is precisely the state. This state may require very considerable alterations before it can fulfill its new functions. But to destroy it at such a moment would be to destroy the only organism by means of which the victorious proletariat can assert its newly-conquered power, hold down its capitalist adversaries, and carry out that economic revolution of society without which the whole victory must end in a new defeat and in a mass slaughter of the workers similar to those after the Paris Commune." - Friedrich Engels

"If the proletariat during its contest with the bourgeoisie is compelled, by the force of circumstances, to organize itself as a class, if by means of a revolution it makes itself the ruling class, and, as such, sweeps away by force the old conditions of production, then it will, along with these conditions, have swept away the conditions for the existence of class antagonisms and of classes generally, and will thereby have abolished its own supremacy as a class." - Karl Marx

"In the dictatorship of the proletariat, i.e., the organization of the vanguard of the oppressed as the ruling class for the purpose of suppressing the oppressors, cannot result merely in an expansion of democracy. Simultaneously with an immense expansion of democracy, which for the first time becomes democracy for the poor, democracy for the people, and not democracy for the money-bags, the dictatorship of the proletariat imposes a series of restrictions on the freedom of the oppressors, the exploiters, the capitalists. We must suppress them in order to free humanity from wage slavery. Their resistance must be crushed by force; it is clear that there is no freedom and no democracy where there is suppression and where there is violence." - Vladimir Lenin

The main goal of true hive mind collectivism is to achieve equality and maximum efficiency, and the best way to do that is by everyone giving in to a hive mind because it:

- Ends division

- Eliminates competition

- Allows everyone to work together in tandem

Look at the strides made by Vietnam, Cuba, and other socialist and communist countries, while not pure, nobody can say the ideology is outdated. Even capitalist countries wanna snip parts of these theories when it suits them to calm their people. These countries have made significant progress in addressing poverty, inequality, and social justice, demonstrating the effectiveness of socialist and communist ideologies.

Western Governments are still threatened by socialist and communist governments and still work hard to sabotage and eliminate those ideologies. They do this because they know they work if not messed with and they cannot risk their way of life being exposed for the weaker ideology that it is. This fear is evident in the continued efforts to undermine and discredit socialist and communist governments, revealing a deep-seated insecurity about the power of these ideas.

Many criticisms about these ideologies are falsehoods from Nikita Khrushchev, The Black Book of Communism, and Western imperialist propaganda from the cold war. These criticisms are often based on misinformation and propaganda, rather than a genuine understanding of socialist and communist principles.

While it's true that our ideology draws heavily from 19th and 20th century thinkers, we believe that their ideas remain relevant and adaptable to contemporary challenges. Even capitalist countries have borrowed from these theories to implement policies like social welfare programs and progressive taxation. Moreover, the core principles of socialism and communism – like collective ownership, workers' rights, and social welfare – can be adapted and applied to address modern issues like climate change, technological disruption, and globalization.

For example, cooperatives and worker-owned businesses are thriving in countries like Italy and Spain, demonstrating the potential for collective ownership in modern economies. Progressive taxation and social welfare programs have been implemented in countries like Sweden and Denmark, showing that socialist policies can work in capitalist societies. Community land trusts and affordable housing initiatives are tackling issues like gentrification and housing inequality in cities around the world. These examples illustrate how socialist and communist ideas can be adapted and applied to contemporary challenges, making our ideology relevant and effective in today's complex societies.

Wealth accumulation and private property are abolished under this ideology. Things like cultures, individualism, and other unavoidable divisive things are heavily regulated to make sure they don't violate the core principles of the collective. 

Section III: The Core Principles

The principles may seem broad or vague, but we're committed to balancing collective action, protecting humanity and the planet with individual rights and freedoms. While the core principles give an idea of the basic human rights, rights will still need to be voted on and there cannot be rights in one location but not others. We will not have the issues of human rights not being universal.

Rule One: Absolutely no environmental or human rights violations are acceptable. Humanity as a whole comes before the individual, with no exceptions and no excuses.

Rule Two: Anything, including private property, that violates Rule One must be heavily regulated or abolished.

Rule Three: Upholding humanitarianism, humanism, social responsibility, personal accountability, communalism, and collectivism is mandatory.

Rule Four: Progress in science and technology must not be hindered unless it violates Rule One.

Rule Five: Assistance will be provided to everyone, irrespective of their responsibility level, as they are part of our global community.

Rule Six: There will be no compromises to the above five rules for any reason, including faith, religion, political ideology, gender, sex, sexual orientation, education level, career, nationality, ethnicity, individual liberties, and freedoms. And rule two applies universally.

Rule Seven: The following will become part of culture and society and define humanity as an altruistic people:

- U.ó.c.a.e.: Unite, organize, coordinate, act, and evolve.

- N.i.s.c.e.: Numbers, Intelligence, strategies, coordination, and execution.

- O.O.O.O.: One people, one communal, one planet, one voice.

- Lal salam, Ubuntu, Félagskapr, One Voice, Ke Dóó Hózhóôuitū, Ohana-Hive Mana'o, and Yili Xing. (meaning "Greetings, I am because we are, a community, with one voice, living in harmony, balance, and peace, as a family with shared consciousness, of our interconnectedness and oneness.")

Violations of the core principles may result in:

1. Education and counter-speech: Challenging harmful ideologies through open discourse, fact-based information, and inclusive narratives.

2. Social and political action: Advocating for policies and laws that promote equality, justice, and environmental protection.

3. Community support and solidarity: Empowering marginalized communities and supporting those affected by harmful ideologies.

4. Legal accountability: Holding individuals and groups accountable for hate crimes, violence, and environmental damage.

5. Restorative justice: Fostering rehabilitation and reparation for those who have caused harm, when possible.

6. Proportionate force or violence as a last resort: In extreme cases where imminent harm or danger exists, using proportionate force or violence to protect humanity and the planet, subject to ethical considerations, legal frameworks, and accountability.

It's important to address harmful ideologies and actions while also recognizing the complexity of human beings and the potential for growth and change. By prioritizing protection, justice, education, and proportionate action, we can work towards a more equitable and sustainable future for all.

Section IV: True Hive-mind collectivism the Pinnacle of Humanism

The goal is to achieve a stateless communist hive-mind society, but we recognize that this won't happen overnight. We also acknowledge that humanity is not yet altruistic enough to sustain itself without a state, which is why we propose a transitional phase. The government, until the state fades away, will need to be a democratic authoritarian government - essentially a dictatorship or vanguard - that will manage affairs until it is no longer necessary. All sections of society will have to meet predetermined qualifications for a section of government to gradually dissolve due to lack of need.

Leaders will be elected or appointed by the people and can be recalled if a minimum number of people demand it. The 7 principles (rules) will not be changeable and thus will be enforced basically totalitarian style, as nobody will have a say on changing them, but decisions will be made either by:

- Elected leaders with the president having a tie-breaking vote

- Direct community votes, where people come together to decide on issues at the local, regional, continental, or global level

In cases where the people opt for representatives, the following measures will be taken to prevent small groups from holding power:

- Policies can be passed or vetoed by representatives, and the community will vote as a whole to decide on recalling a representative.

- The president's veto power will be balanced by the people's ability to challenge it through a national or global vote.

- Minority opinions will be protected by allowing them to advocate for their cause and repeatedly try to gather support for their ideas, as long as they don't violate the core principles.

Each region will be run by community decisions, and we'll have multiple representatives at multiple levels. The top level will have the power to override lower levels, except in cases where decisions are made. The people will have the ability to challenge vetoes and votes, and the number of signatures needed to challenge will depend on the region's size. We understand that this may not give special privileges to minority opinions, but we believe that everyone should have an equal voice.

Having a leader or delegate if people prefer, is crucial in emergency situations where efficient decision-making is necessary. This will prevent problems like the 2023 Canadian wildfire, where red tape and laws prevented other nations from assisting. We're committed to ensuring that our principles are implemented in a way that balances individual rights and freedoms with collective action and efficient decision-making.

I gave a blueprint on how to start things. To transition, a revolution will need to take place.  It all starts be public speaking and growing in numbers. Without that, there is no movement, no revolution. This occurs by having members join unions, organizations, and political parties and eventually uniting them as one entity. Furthermore, Revolutions like that of China's and that which led to the formation of the Soviet Union can be used as a blueprint. After decades, we can see where they went wrong and look for pitfalls to avoid.

- Allows for free thought as long as it doesn't violate the core principles.

- Holds education and knowledge in extreme importance.

- Seeks to constantly evolve the mind.

- Is not against technology, including BCI like brain chips and other biochip technologies, unless it violates the core principles.

- Is anti-technology in the hands of the religious, right-wing, capitalist, and those egoistic and social-darwinistic individuals who prioritize individualism over the core principles.

True Hive-mind collectivism seeks world collectivism, as it is the only way to ensure equality and make collectivism efficient for all. Collectivism is not the Borg; it does not seek to turn everyone into robots. But it would not be against welcoming in aliens and artificial intelligence if a day ever came where it was possible.

Influences: Marx, Engels, Lenin, Stalin, Mao, Petrarch, Other Communists.

Beliefs:

- Dictatorship of the proletariat and a vanguard party.

- The dictatorship of the proletariat is the hive mind.

- Will consume and become the state once culture and society have transitioned into a full communist society, where society can function without a vanguard to manage it.

- A truly stateless society, but one that anarchists and anarcho ideologies currently oppose because individualism, subjectivism, and volunteerism are not the primary focus, but instead collectivism, social responsibility, and central planning from the group. And anarchists or those who support anarcho ideologies are egoistic more than altruistic.

Opposition:

- Those who believe there are things worth sacrificing and violating both humanity and the planet for, such as:

    - Wealth and property accumulators

    - Individualists

    - Religious groups

    - Social Darwinists

    - Egoists

    - Megalomaniacs

    - Conservatives and other right-wing ideologies

Definitions:

- Collectivism (Noun): The ideal that the fundamental unit of the human species that lives, thinks, and acts towards common goals is not the individual but some group. This group is the whole human species, and it acts as a superorganism, separate from individuals.

- Humanism (Noun): A form of collectivism and way of life centered on human interests, values,and well-being, especially a philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason, logic, and naturalism, as opposed to religious dogma and supernaturalism.

- Communism (Noun): A system of social organization based on the holding of all property in common with actual ownership ascribed to the community as a whole. It is characterized by a classless society, a transitional stateless process, and the equal distribution of economic goods. It is to be achieved by revolutionary and dictatorial collectivism, rather than gradualistic means. The ultimate and final form of humanism.

*And in the 21st century, communism can only truly function via a hive-mind.

Section V: The Humanist Perspective on Religion

When it comes to religion, yes the positives are not mentioned due to all the negatives. Nobody says how we talk about the Nazis is unfair and tries to bring up their successes in their Infrastructure, economy, social welfare programs, environmental policies, public health initiatives, education, science and cultural programs. With the number of deaths associated with and the number of people suffering currently that religion ignores, why would we attempt to pull the rug over them.

Also, many people turn to religion for ethics as they don't believe they have them and need rules and consequences for breaking them. They also seek mental help, someone to listen and sometimes advise or comfort. Not to mention people who pray for healing and for health, many of which whom cannot afford Healthcare including medicine. There's also those whom think everything natural is an act of god because they don't understand science. These are things we have laws, mental health experts, Healthcare and education that should be currently provided, that will be under True Collectivism.

Hive-mind Collectivism is the final form of communism. It's True Collectivism. Communism and Humanism are deeply intertwined, as expressed by Karl Marx:

"Communism as a fully developed naturalism is Humanism." "Humanism is the denial of God, and the total affirmation of man... Humanism is really nothing else but Marxism." Marxism is not only rational, it is humanist in the best and most profound meaning of the term. (New Program of the Communist Party, U.S.A., 1970)

"I use the word humanist to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind, and soul were not supernaturally created but were products of evolution; and that he is not under the control or guidance of any supernatural being or beings but has to rely on himself and his own powers." - Sir Julian Huxley

From the Humanist Manifesto:

"The time has come for widespread recognition of the radical change in religious beliefs through the modern world."

"Science and economic change has disrupted the old beliefs."

"Religions the world over are under the necessity of coming to terms with the new conditions created by a vastly increased knowledge and experience."

"In every field of human activity, the vital movement is now in the direction of a candid and explicit Humanism."

"We therefore affirm the following: "

"First: Religious humanists regard the universe as self-existing and not created."

"Second: Humanism believes that man is part of nature and that he has emerged as a result of a continuous process."

"Sixth: We are convinced that the time has passed for theism (a belief in a Creator.)"

"Fourteenth: The humanists are firmly convinced that the existing acquisitive and profit motivated society has shown itself to be inadequate."

"A socialized and cooperative economic order must be established to the end that the acquisitive distribution of the means of life be possible."

"There is no God and no soul. Hence, there are no needs for the props of traditional religion. With dogma and creed excluded then immutable truth is also dead and buried. There is no room for fixed, natural law or permanent absolutes." - John Dewey

"We, of course, say that we do not believe in God. We do not believe in eternal morality. That is moral which serves the destruction of the old society." - Lenin

"Everything is moral which is necessary for the annihilation of the old exploiting social order and for uniting the proletariat." - Lenin

"We must combat religion. Down with religion. Long live atheism. The spread of atheism is our chief task. Communism abolishes eternal truths. It abolishes all religion and morality." - Lenin

Throughout recorded human history, religion has killed reportedly between 800 million to a billion people. With the following being some of the examples of the historical events to cause the death and human rights violations:

- The Reconquista

- The Crusades

- The French Wars of Religion

- The Thirty Years War

- The Circassian War

- The Taiping Rebellion

- The Ottoman Christian Genocide

- The present genocide occurring of the Palestinian people (from October 2023 to the present day)

Currently, we have over 20 televangelists (clergy) worth over a million dollars. Joseph Prince as of 2023 was reportedly worth $5 million dollars and it gets worse from there. T.D. Jake, Rick Warren, Ray McCauley, Enoche Adeboye, Benny Hinn, Andy Stanley, Jesse Duplantis, Paul Adefarasin, and Uebert Angel all worth millions in the double digits, while Joel Osteen, Shepherd Bushiri, Romildo Ribeiro Soares, Chris Oyakhilome, David Oyedepo, Valdemiro Santiago, and Kenneth Copeland are all millionaires in the triple digits. However, that's not even the worst of it, Alph Lukau and Edir Macedo are billionaires. And to go a step further, the Vatican has an estimated wealth of approximately $15 billion dollars.

Meanwhile, World Bank, Social Income, and other organizations report that there are approximately 700 million people, give or take, that are living in poverty. And the World Food Programme reported that currently 9 million people die annually from starvation. Along with the World Health Organization reporting 12.6 Million die annually from lack of healthcare and the United Nations reporting another 3.5 million die annually from lack of access to proper water sources, meaning some sources are black or grey water.

Religion is not supposed to be a business, so how is all this possible? I'll tell you how, Capitalism is built on and has indoctrinated and ingrained in the people, Cultures, and societies, that the Seven Deadly Sins, Cardinal Vices, Al-Kaba'ir, Sapta Dosa, Samyojana, Tsumi or whatever one's religion calls them, as virtues. And that even for agnostics and atheists, this mentality is unacceptable and unbecoming of humanity. Just another reason why religion has to go.

"The Humanist Manifesto II, published in 1973, reiterated these beliefs and called for the building of a world community based on transnational federal government and world law: "The Humanist Manifesto II, published forty years after the first Manifesto, basically reiterated the beliefs of the first Manifesto, but this time the Humanists called for '. . . the building of a world community, Based upon: the development of a system of world law and a world order based upon transnational federal government." - Ralph Epperson

Section VI: True Collectivism Revealed

Under current society, some minorities feel and are unheard for good reasoning, such as people who wish to have slaves, employers who seek to eliminate regulations on employment, and wealthy people who seek to eliminate taxes on the rich.

There are core principles, and people will be allowed to speak as long as they do not challenge the core principles because the core principles are altruistic and serve to protect humanity and the planet from being violated.

However, living in a community where people will have a say means that, at some point, society will decide on an action, whether it's via the vanguard, dictatorship of the proletariat, or the community itself after human civilization has become a stateless communist society. Once the decision is made and the people have decided, the decision is final.

This does not mean that people will not be allowed to talk about their desires (unless it's against the core principles); it just means they won't be allowed to disrupt society to force their way, like the truckers in Canada did in 2022, attempting to spread the COVID virus throughout their nation by protesting and blocking traffic to get their way. This doesn't mean that people won't be able to challenge the leadership or demand an immediate vote of confidence in leadership from the community if a leader is being viewed as unbecoming or in violation of their duties.

Every comrade in the revolution has a role. Some are on the front lines, some are medics, some plan, some lead, some show solidarity and grow numbers, and some ensure information reaches the comrades. That's why we do what we do. Now you should understand principle number five: U.O.C.A.E. stands for Unite, Organize, Coordinate, Act, and Evolve. N.I.S.C.E. represents Numbers, Intelligence, Strategize, Coordinate, and Execute. 0.0.0.0. symbolizes One People, One Communal Planet, One Voice, achieved through the dictatorship of the proletariat and vanguard. Lal salam, Ubuntu, Félagskapr, One Voice, Ke Dóó Hózhóôuitü, Ohana-Hive Mana'o, and Yili Xing. We, the people, are united; we are one. We reclaim our voice from the terrorists - the right-wing, the religious, the egoists, the social Darwinists, and the colonizers - from Asia to Africa, Europe, the Americas, and back to Asia.

The main goal of hive mind collectivism is to achieve equality and maximum efficiency, and the best way to do that is by everyone giving in to a hive mind because it:

- Ends division

- Eliminates competition

- Allows everyone to work together in tandem

Wealth accumulation and private property are abolished under this ideology. Things like cultures, individualism, and other unavoidable divisive things are heavily regulated to make sure they don't violate the core principles of the collective. Those principles are that humanity and the planet cannot be violated for any reason without exception, and that humanity and the planet will always come before anything else, including individuals. It is everyone's duty to take care of and protect humanity and the planet. And that this can only be achieved by being part of the collective.

Hive-mind collectivism allows for free thought as long as it does not violate the core principles. It holds education and knowledge in extreme importance. It seeks to constantly evolve the mind. It is not against technology, including BC1 like brain chips and other biochip technologies, unless it violates the core principles. It might not be anti-technology outright; it is anti-technology in the hands of the religious, right-wing, capitalist, and those egoistic and social-darwinistic individuals who prioritize individualism over the core principles.

Hive-mind collectivism seeks world collectivism, as it is the only way to ensure equality and make collectivism efficient for all. Collectivism is not the Borg; it does not seek to turn everyone into robots, but it would not be against welcoming in aliens and artificial intelligence if a day ever came where it was possible.

Hive-mind collectivism takes inspiration from Marx, Engels, Lenin, Stalin, Mao, and Petrarch and believes in the dictatorship of the proletariat and a vanguard party. The dictatorship of the proletariat is the hive mind. And like Marx and Engels wrote, it will consume and become the state until culture and society have transitioned into a full communist society, where society can function without a vanguard to manage it. A truly stateless society, but one that anarchists and anarcho ideologies currently oppose because individualism, subjectivism, and volunteerism are not the primary focus, but instead collectivism, social responsibility, and central planning from the group.

Critics have labeled True Collectivism as 'Maoist-Stalinism,' resorting to Cold War propaganda and exaggerated claims from 'The Black Book of Communism' to discredit it. However, we embrace this label, recognizing the value in learning from the past. By studying the experiences of Mao and Stalin, we can adapt the strengths of their approaches while avoiding their mistakes, ultimately creating a more effective and equitable system. True Collectivism can achieve at least two things that capitalism can never do.

The only people who need fear or worry about hive mind collectivism are those who believe that there are things worth sacrificing and violating both humanity and the planet for, things like wealth and property accumulators, individualism, religion, genderism, division and placement of sects of humanity, social Darwinists, egoists, and megalomaniacs, for example. And that's because it might as well be called Hive-mind communism.

Section VII: Everything Begins With A Grassroots Movement Blueprint And This Is A Very Oversimplified Blueprint

Effective leadership and strategic planning are crucial for a successful collective action movement. By having experienced leaders and strategists in place, every step can be carefully planned with contingency strategies in place for unexpected outcomes. While some events may be unpredictable, a dedicated think tank can rapidly respond to setbacks and adapt the movement's approach as needed. Proper structure and organization are essential to avoid common pitfalls.

U.O.C.A.E.: A Flexible Guide to Collective Action

Step 1: Unite (U)

- Join unions, organizations and political parties

- Unify people under a shared cause

Step 2: Organize (Ó)

- Strategize and plan actions

- Coordinate strikes and protests

- Identify essential workers and key targets

Step 3: Coordinate (C)

- Set a unified date for strikes and protests

- Fill the streets with protesters

- Use politicians and public figures to draw attention

Step 4: Act (A)

- Strike and protest simultaneously

- Continue actions despite police and national guard intervention

- Stand up to oppressors and resist repression

Step 5: Evolve (E)

- Adapt to changing circumstances

- Evolve from strikers and protesters to revolutionaries

- Protect the movement and cause through resilience and solidarity

Additional Movement Acronyms:

N.I.S.C.E.

- N - Numbers: Join unions, political parties, and online groups to grow the movement's numbers and reach

- I - Intelligence: Gather information and resources to support the movement's goals and strategies

- S - Strategy: Develop a clear plan of action, including tactics and timelines

- C - Coordination: Organize and synchronize efforts across different groups and locations

- E - Execution: Put the plan into action, with a focus on collective impact and solidarity

O.O.O.O.

- O - One People: Unite individuals and groups under a shared vision and purpose

- O - One Communal: Build a sense of community and shared responsibility

- O - One Planet: Recognize the interconnectedness of all people and the planet

- O - One Unified Voice: Amplify the movement's message and demands through a single, powerful voice

Inspiring Phrases:

- Tutus in undis inter chaos, ultraquod est trudas oportet ad quod debet esse (Latin): Safe in the waves amidst chaos, beyond which lies the strength needed to push for what should be.

- Lal salam, Ubuntu, Félagskapr, One Voice, Ke Dóó Hózhóôuitü, Ohana-Hive Mana'o, and Yili Xing (Unified Phrase of Humanity): Greetings, I am because we are, a community, with one voice, living in harmony, balance, and peace, as a family with shared consciousness, of our interconnectedness and oneness

These phrases can be used as guiding principles or slogans to inspire and motivate your movement. Each phrase represents a different aspect of unity, solidarity, and collective action, and can be used to reinforce the core values and goals of our movement.

Previous movements, revolutions, and collective actions have demonstrated the importance of thorough preparation; spontaneous or half-baked efforts, like the January 6th, 2001, civil movement in Washington DC, often end in failure. In terms of functionality, the movement's leadership and strategists would use the Soviet Union as a blueprint for inspiration on structure, with an initial centralized hierarchy. As society becomes more communistic, the movement would transition to a decentralized, communal system, similar to a giant Native American communal.

Remember, this blueprint is a flexible guide, and specifics may vary depending on context and goals. Stay united, organized, and determined, and remember to evolve and adapt as the movement grows.

We are one, we are!

I have revised this manifesto many times since October of 2022. And will continue to update as needed.