Twenty One Indigenous Worker Bees Of The Hive Mind Of Humanity

Indigenous wisdom embodies hive-mind collectivism and international communism, advocating for collectivism, human sovereignty, egalitarianism, and shared stewardship of the planet and its resources. The overwhelming consensus among indigenous perspectives calls for collective oneness, sovereignty, and stewardship of humanity, aligning with the principles of hive-mind collectivism. However, views resembling social Darwinism, egoism, nationalism, and indigenous supremacy have emerged, indicating the adoption of colonizer mentality into indigenous culture and society.

This phenomenon highlights the need for critical self-reflection and decolonization efforts within indigenous communities to reclaim and preserve their traditional values and wisdom, which inherently align with hive-mind collectivism and international communism. Listen to the indigenous voices, hear their call and stop vilifying people who hear their messages and understand they're not calling for anyone to obtain supreme authority and control. 

Chief Seattle can be perceived as a hive-mind collectivist because his statements emphasize interconnectedness, subordinate individualism, promote collective responsibility, and foster a sense of global solidarity. 

"We do not inherit the earth from our ancestors. We borrow it from our children." - Chief Seattle

 "Humans merely share the earth. We can only protect the land, not own it." - Chief Seattle

"The earth does not belong to man. Man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life. He is merely a strand in it. Whatever he does to the web, he does to himself." - Chief Seattle

"All things are connected like the blood which unites one family." - Chief Seattle

Chief Seattle's philosophy, as reflected in his statements, can be seen as promoting hive-mind collectivism and international communism. He emphasizes interconnectedness, subordinates individualism, promotes collective responsibility, and fosters global solidarity. Seattle's words, "We do not inherit the earth from our ancestors. We borrow it from our children," illustrate his focus on collective well-being and shared stewardship.

Seattle's rhetoric stresses that all things are connected, like the blood that unites one family, implying collective unity and interdependence. He rejects private ownership, stating, "Humans merely share the earth. We can only protect the land, not own it." Instead, he advocates for shared responsibility towards the land and its inhabitants. This aligns with the principles of hive-mind collectivism and international communism, prioritizing collective unity and the greater good.

Seattle's key values include holistic interconnectedness, collectivism, ecocentrism, global citizenship, environmental stewardship, and spirituality. His philosophy transcends time and cultural boundaries, inspiring modern environmentalism, sustainability, and indigenous rights movements. By recognizing the earth as a shared resource and humans as interdependent, Seattle's vision fosters global unity and shared destiny.

His words embody the spirit of hive-mind collectivism and international communism, conveying profound ideas: the earth is a collective resource, humans are interconnected, our actions have collective consequences, and prioritizing the greater good protects the earth. His rejection of private ownership and domination challenges capitalist and imperialist systems, aligning with communist ideals of shared resources and communal ownership.

Seattle's perspective is characterized as holistic, collectivist, ecocentric, and spiritual. He views the natural world and humanity as deeply intertwined, emphasizing interdependence. His statements promote collective responsibility, prioritizing community and land well-being. Seattle's vision extends beyond tribal boundaries, advocating for a shared human experience and global solidarity.

Chief Seattle's philosophy aligns with hive-mind collectivist and international communist principles, emphasizing collective responsibility to protect the earth and recognize our place within the larger web of life. His words remain remarkably relevant today, inspiring modern environmentalism, sustainability, and indigenous rights movements.

Serena Mills' statements unequivocally demonstrate a hive-mind collectivist ideology, here's two quotes by Mills.

"We can effect real change by pushing ourselves to engage in conversations with each other. That's the goal for all of us, as professionals and community members, especially if we are in positions of power to create, change, and understanding. Because we are guests on this land - nobody owns it." - Serena Mills

"It's not so much about focusing on the omission or belonging and all of us having a right to a home, but rather about introducing non-indigenous people to this land's accurate confederate history and the importance of relationship to land, despite the dominant worldview owning the land. All we're asking you to do is to remember, and remember with us." - Serena Mills

Serena Mills' statements inspire a hive-mind collectivist ideology, evident in her remarks above. Her emphasis on collective responsibility, shared stewardship, and challenging individual property rights is unwavering.

Mills' rhetoric promotes collective memory, shared understanding, and solidarity, underscoring the interconnectedness of all entities. Her words align seamlessly with the principles of hive-mind collectivism, prioritizing collective well-being and environmental stewardship.

Her statements illustrate this ideology. She stresses the importance of community-driven conversations and collective action. She emphasizes acknowledging indigenous histories and cultures, encouraging non-indigenous people to recognize and remember the complex history of the land.

Mills challenges traditional notions of private property, advocating for a communal relationship with the land. Her philosophy prioritizes community, cooperation, and social justice over individualism and private property rights, aligning with collectivist and international communist principles.

Through her words, Mills fosters a sense of shared responsibility and collective accountability, inviting non-indigenous people to "remember with us." Her commitment to fostering a more equitable and just society grounded in collective responsibility and cooperation is clear.

Wilma Mankiller's statements unequivocally demonstrate a hive-mind collectivist ideology.

"We cannot claim ownership of the earth, for we are but temporary caretakers." - Wilma Mankiller

"The most fulfilled people are the ones who get up every morning and stand for something larger than themselves. They are the people who care about others, who will extend a helping hand to someone in need or will speak up about an injustice when they see it." - Wilma Mankiller 

"Everybody is sitting around saying, 'Well, jeez, we need somebody to solve this problem of bias.' That somebody is us. We all have to try to figure out a better way to get along." - Wilma Mankiller 

"In Iroquois society, leaders are encouraged to remember seven generations in the past and consider seven generations in the future when making decisions that affect the people." - Wima Mankiller 

Her emphasis on collective responsibility, shared stewardship, and community-driven solutions is unwavering. Moreover, her quotes explicitly promote collective empathy and compassion, underscoring the interconnectedness of all entities. Mankiller's rhetoric aligns seamlessly with the principles of hive-mind collectivism, asserting the paramount importance of collective well-being and environmental stewardship. Her statements leave little doubt about her commitment to fostering a more equitable and just society, grounded in the values of collective responsibility and cooperation. 

Taiaiake Alfred's statements unequivocally demonstrate a hive-mind collectivist ideology.

"No one has the right to claim ownership of the earth." - Taiaiake Alfred

"Peace comes from being aligned with the natural world, with the spiritual world, and with each other." - Taiaiake Alfred

"We need to rediscover our sense of community, our sense of shared responsibility, and our commitment to the land and to each other." - Taiaiake Alfred

As evidenced by these statements, Taiaiake Alfred's rhetoric consistently emphasizes the importance of collective unity, shared cultural heritage, and community-driven values, aligning seamlessly with the principles of hive-mind collectivism. Notably, his rejection of individual ownership and emphasis on interconnectedness challenge individualistic worldviews, promoting a sense of collective responsibility, empathy, and compassion. Furthermore, Alfred's quotes highlight the importance of restoring connections severed by colonialism and promoting respectful and harmonious relationships within communities, demonstrating a deep understanding of the interconnectedness of all entities. Additionally, his description of the ideal personality in Native American cultures aligns perfectly with hive-mind collectivist principles, emphasizing kindness, group-oriented values, and collective discipline. Overall, Taiaiake Alfred's quotes suggest a strong sense of collective consciousness and a desire to promote a more egalitarian and just society, consistent with hive-mind collectivist ideology.

Chief Crowfoot's statements unequivocally embody the principles of hive-mind collectivism.

 "Our land is more valuable than your money. As long as the sun shines and the waters flow, this land will be here to give life to men and animals; therefore, we cannot sell this land. It was put here for us by the Great Spirit and we cannot sell it because it does not belong to us." - Crowfoot

"I am sorry that I am going to die. I know I will go to a good place. Try and come to where I will go. From nowhere we came, into nowhere we go. Be good to each other." - Crowfoot 

His rhetoric consistently emphasizes the importance of collective well-being, shared responsibility, and mutual aid, challenging individualistic worldviews and promoting a sense of collective empathy and compassion. Moreover, his quotes underscore the significance of respecting the natural world and recognizing the interconnectedness of all living beings, demonstrating a profound understanding of the intricate web of life. Furthermore, Crowfoot's quotes suggest a sense of humility and recognition of the impermanence of individual existence, emphasizing the importance of collective relationships and shared values. There is little doubt that his statements reflect a strong sense of collective consciousness and a desire to promote a more equitable and just society, consistent with hive-mind collectivist ideology..

Crazy Horse's statements unequivocally embody the principles of hive-mind collectivism.

“One does not sell the earth upon which the people walk” - Crazy Horse

"A very great vision is needed, and the man who has it must follow it as the eagle seeks the deepest blue of the sky." - Crazy Horse

“I salute the light within your eyes where the whole Universe dwells. For when you are at that center within you and I am that place within me, we shall be one” - Crazy Horse

His words consistently convey a profound sense of collective consciousness, empathy, and unity, aligning seamlessly with the ideology of hive-mind collectivism. He emphasizes the importance of preserving the natural world for future generations, promoting a sense of collective responsibility and intergenerational justice, and underscoring the interconnectedness of all beings. His quotes encourage individuals to strive for a greater vision, recognize the light within each other's eyes, and envision a future where all humanity gathers under the sacred tree of life, promoting collective harmony and global unity. Furthermore, his words demonstrate a deep understanding of the intricate web of life and the need for collective action towards positive change. There is little doubt that Crazy Horse's statements reflect a strong sense of collective consciousness and a desire to promote a more equitable and just society, consistent with hive-mind collectivist ideology.

Oren Lyons' statements unequivocally embody the principles of hive-mind collectivism.

"Man sometimes thinks he's been elevated to be the controller, the ruler, but he's not. He's only part of the whole. Man's job is not to exploit, but to oversee, to be a steward. Man has responsibility, not power." - Oren Lyons

"All things are bound together, all things connect. Whatever befalls the earth befalls also the children of the earth." Oren Lyons 

"If you have a clean environment, you will have a healthy atmosphere. This will make you happy and your happiness will bring joy to your parents and it will affect the community, too. Then there will be peace of mind to one and all." - Oren Lyons 

"It seems that we are living in a time of prophesies, a time of definitions and decisions. We are the generations with the responsibility and option to choose the path of life with a future for our children or the life and the path that defies the laws of regeneration." - Oren Lyons 

His words consistently convey a deep sense of collective responsibility, stewardship, and interconnectedness with the natural world, emphasizing the importance of recognizing humanity's place within the earth's ecosystem. He challenges the dominant narrative of exploitation and domination, instead promoting a harmonious relationship between humans and the environment. Moreover, his quotes highlight the need for collective education and awareness about humanity's relationship with the earth, underscoring the importance of sustainability and environmental stewardship. Furthermore, Lyons' words align seamlessly with communist ideals of promoting collective well-being, equity, and peace, rather than individual interests or profits. There is little doubt that his statements reflect a strong sense of collective consciousness and a desire to promote a more equitable and just society, consistent with hive-mind collectivist ideology.

Sitting Bull's statements and teachings unequivocally embody the principles of hive-mind collectivism and international communism.

"Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to take another life. The warrior, for us, is one who sacrifices himself for the good of others. His task is to take care of the elderly, the defenseless, those who cannot provide for themselves, and above all, the children, the future of humanity." - Sitting Bull

"They claim this mother of ours, the Earth, for their own use, and fence their neighbors away from her, and deface her with their buildings and their refuse." - Sitting Bull

"Let us put our minds together and see what life we can make for our children." Sitting Bull

His words consistently convey a profound sense of collective responsibility, respect for the natural world, and recognition of the interconnectedness of all living beings, aligning seamlessly with the ideology of hive-mind collectivism. He emphasizes prioritizing the collective good over individual interests, promoting shared stewardship and harmony with the earth, and underscoring the need for cooperation, mutual aid, and collective action to ensure the well-being of all members of society. Sitting Bull's teachings demonstrate a deep understanding of the importance of collective consciousness and responsibility for the greater good, and there is little doubt that his statements reflect a strong sense of hive-mind collectivist ideology. His alignment with international communist principles further solidifies his commitment to promoting a more equitable and just society.

Robin Wall Kimmerer's statements and teachings unequivocally embody the principles of hive-mind collectivism and international communism.

"The trees act not as individuals, but somehow as a collective. Exactly how they do this, we don't yet know. But what we see is the power of unity. What happens to one happens to us all. We can starve together or feast together." - R.W. Kimmerer

"Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn bound to support its life. If I receive a stream’s gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human’s education is to know those duties and how to perform them." - R.W. Kimmerer

"Land is sacred ground, a gift from the world, and cannot be bought or sold." - R.W. Kimmerer

Her words consistently convey a profound sense of collective responsibility, interconnectedness, and reciprocal relationships between all living beings and the natural world, aligning seamlessly with the ideology of hive-mind collectivism. She emphasizes prioritizing the collective good, preserving the natural world, and promoting shared stewardship and harmony with the earth, underscoring the importance of sustainability and environmental stewardship. Kimmerer's quotes demonstrate a deep understanding of the need for collective consciousness and responsibility for the greater good, and there is little doubt that her teachings reflect strong collective values and a desire for a more equitable and sustainable world. Her alignment with international communist principles further solidifies her commitment to promoting a more just and harmonious society.

Thomas Banyacya's statements unequivocally embody the principles of hive-mind collectivism.

"As Native Americans, we believe the Rainbow is a sign from the Spirit in all things: It is a sign of the union of all people, like one big family. The unity of all humanity, many tribes and peoples, is essential." - Thomas Banyacya

"Let us live in peace and harmony to keep the land and all life in balance."  - Thomas Banyacya

"Man must learn to serve man and share freely from now on. We must bring back the level of life where land is free, water is free, there are no boundaries and there is freedom of spiritual understanding." - Thomas Banyacya

His words emphasize unity and oneness among all people, shared responsibility, and a sacred duty to protect the earth and its resources, aligning seamlessly with the ideology of hive-mind collectivism. He stresses the importance of individuals serving and sharing freely without boundaries or restrictions, underscoring the need for collective action and mutual aid. Banyacya's vision prioritizes collective well-being and shared stewardship over individual interests, demonstrating a deep commitment to the greater good. There is little doubt that his statements reflect a strong sense of collective consciousness and a desire to promote a more equitable and just society, consistent with hive-mind collectivist ideology. His words serve as a powerful call to action, inspiring individuals to work together towards a brighter future.

Chief Joseph of Nez Perce's quotes and statements unequivocally embody the principles of hive-mind collectivism. 

"If the white man wants to live in peace with the Indian, he can live in peace. There need be no trouble. Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases." - Chief Joseph of Nez Perce

"We do not want churches. They will teach us to quarrel about God." - Chief Joseph of Nez Perce

"I believe much trouble and blood would be saved if we opened our hearts more." - Chief Joseph of Nez Perce

"The earth and myself are of one mind. The measure of the land and the neasure of our bodies are the same." - Chief Joseph of Nez Perce

His words emphasize unity and equality among all people, shared stewardship, and collective responsibility, aligning seamlessly with the ideology of hive-mind collectivism. He rejects individualism and hierarchical power structures, instead recognizing a higher power or collective consciousness guiding human actions, demonstrating a profound understanding of the interconnectedness of all entities. Chief Joseph's themes align perfectly with hive-mind collectivism principles, prioritizing collective well-being, shared stewardship, and mutual aid. There is little doubt that his statements reflect a deep commitment to collective consciousness and the greater good, and his words serve as a powerful call to action, inspiring individuals to work together towards a more equitable and just society.

Black Elk (Oglala Lakota)'s quotes and statements unequivocally demonstrate a profound alignment with hive-mind collectivist principles.

"Then I was standing on the highest mountain of them all, and round about beneath me was the hoop of the world. And while I stood there, I saw more than I can tell, and I understood more than I saw, for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as straight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father..."- Black Elk 

"The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit, and that this center is really everywhere. It is within each of us. The universe is circles within circles, and everything is one circle. And all the circles are connected to each other. Each family is a circle, and those family circles connect with each other and make a community. And the community makes a circle where it lives on the Earth. The community cares for that part of the Earth, but cares for it as a circle - which is to say in a cooperative and egalitarian way, where everybody is cared for, and everybody is respected. All things are our relatives; what we do to everything, we do to ourselves. All is really one. Peace will come to the hearts of men when they realize their oneness with the Universe. It is everywhere." - Black Elk

"The world, you see, is happier after the terror of the storm." - Black Elk

"You must do your duty and perform this vision for your people upon earth." - Black Elk 

"There can never be peace between nations until there is first known that true peace which is within the souls of men." - Black Elk

“But only crazy or very foolish men would sell their Mother Earth. " - Black Elk 

 His words emphasize unity, interconnectedness, and collective consciousness, painting a vivid picture of a harmonious and interconnected world. The universe, in his vision, is comprised of interconnected circles, symbolizing oneness and unity among all entities. Black Elk's emphasis on cooperation, mutual aid, and collective responsibility underscores the importance of collective action and shared stewardship. His vision aligns seamlessly with hive-mind collectivism ideals, prioritizing collective consciousness and the greater good above individual interests. There is little doubt that Black Elk's statements reflect a deep commitment to the principles of hive-mind collectivism, inspiring individuals to work together towards a more equitable and just society..

John Fire Lame Deer's quotes and statements unequivocally demonstrate a profound alignment with hive-mind collectivist principles.

"Before our white brothers came to civilize us, we had no jails. Therefore, we had no criminals. You can't have criminals without a jail. We had no locks or keys, and so we had no thieves. If a man was so poor that he had no horse, tipi, or blanket, someone gave him these things. We were too uncivilized to set much value on personal belongings. We wanted to have things only in order to give them away. We had no money, and therefore a man's worth couldn't be measured by it. We had no written law, no attorneys or politicians, therefore we couldn't cheat. We really were in a bad way before the white men came, and I don't know how we managed to get along without these basic things which, we are told, are absolutely necessary to make a civilized society." - John Fire Lame Deer

"If this earth should ever be destroyed, it will be by desire, by the lust of pleasure and self-gratification, by greed of the green frog skin, by people who are mindful of their own self, forgetting about the wants of others." - John Fire Lame Deer

"But even a medicine man like myself has to have some money, because you force me to live in your make-believe world where I can't get along without it." - John Fire Lame Deer

"To our way of thinking the Indians' symbol is the circle, the hoop. Nature wants to be round. The bodies of human beings and animals have no corners. With us, the circle stands for togetherness of people who sit with one another around the campfire, relatives and friends united in peace while the sacred pipe passes from hand to hand. To us this is beautiful and fitting, symbol and reality at the same time, expressing the harmony of life and nature." - John Fire Lame Deer

"When someone was so poor that he couldn't afford a horse, a tent or a blanket,

he would, in that case, receive it all as a gift." - John Fire Lame Deer

His words emphasize collective well-being, mutual aid, and shared responsibility, painting a vivid picture of a harmonious and interconnected community. Lame Deer critiques individualism and self-gratification, instead promoting community and cooperation, underscoring the importance of collective action and shared stewardship. His vision aligns seamlessly with hive-mind collectivism ideals, prioritizing collective consciousness and the greater good above individual interests. There is little doubt that Lame Deer's statements reflect a deep commitment to the principles of hive-mind collectivism, inspiring individuals to work together towards a more equitable and just society. His words serve as a powerful call to action, encouraging collective responsibility and cooperation for the greater good.

Tekahionwake's quotes and statements unequivocally embody the principles of hive-mind collectivism. 

"A strong people is not afraid of change, for they are the ones who initiate change themselves. They are not afraid to twist and turn on the wheel of life, for they know that change is the only way to survive." - Tekahionwake

"All red races are born Socialists, and most tribes carry out the communistic ideas to the letter. Amongst the Iroquois, it is considered disgraceful to have food if your neighbor has none. To be a creditable member of the nation, you must divide your possessions with your less fortunate fellows. I find it much the same amongst the Coast Indians, though they are less bitter in their hatred of the extremes of wealth and poverty than are the Eastern tribes. Still, the very fact that they have preserved this legend, in which they liken avarice to a slimy sea-serpent, shows the trend of their ideas; shows, too, that an Indian is an Indian, no matter what his tribe, shows that he cannot, or will not, hoard money; shows that his native morals demand that the spirit of greed must be strangled at all costs." - Tekahionwake

"We are all children of the same Mother Earth, and we must live together as one family." - Tekahionwake

"In the heart of every human being, regardless of race or creed, there is a common bond that unites us all." - Tekahionwake

Her words consistently emphasize the importance of unity, interconnectedness, and collective responsibility, aligning seamlessly with the core principles of hive-mind collectivism. She promotes a visionary concept of global citizenship, cooperation, and mutual aid, recognizing the universal bond that unites all people and transcends individual interests. Tekahionwake's quotes demonstrate a profound commitment to collective consciousness and the greater good, characteristic of hive-mind collectivism. Her ideas align perfectly with the principles of hive-mind collectivism, solidifying her position as a strong representative of this philosophical perspective. There is little doubt that her statements reflect a deep understanding of the importance of collective action and shared responsibility for the well-being of all.

Rebecca Adamson's quotes and statements unequivocally demonstrate a profound alignment with hive-mind collectivist principles.

"Using the latest in science and technology to shatter today's economic paradigm of 'insatiable individuals competing for scarce resources,' Planetary Citizenship brings us full circle to the ancient wisdom of indigenous peoples and the sacredness of creation." - Rebecca Adamson

"What made traditional economies so radically different and so very fundamentally dangerous to Western economies were the traditional principles of prosperity of Creation versus scarcity of resources, of sharing and distribution versus accumulation and greed, of kinship usage rights versus individual exclusive ownership rights, and of sustainability versus growth." - Rebecca Adamson

"What we’re looking at is a range here about an economic system that works for all. And we’ve gotta bring that back under control. And its gonna be value based. We have to ask – we have to begin to ask how we measure our economy based on the well being of the society. Not on GDP. Not on profit margins. But on the well being of all of us. Those are principles that are coming out of indigenous understanding. They are principles that come out of the way an ecosystem is inter-related. If you take out all the beavers, the way they build the dams actually influence the way the moose migrate. We’re back to quantum physics. This is the way the world works, and we have to begin to learn that all over again." - Rebecca Adamson 

"For tribal people, who see the world as a whole, the essence of our work is in its entirety. In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along." - Rebecca Adamson 

"The indigenous understanding has its basis in spirituality, in a recognition of the interconnectedness and interdependence of all living things, a holistic and balanced view of the world. All things are bound together. All things connect. What happens to the Earth happens to the children of the Earth. Humankind has not woven the web of life; we are but one thread. Whatever we do to the web, we do to ourselves." - Rebecca Adamson 

"Human consciousness determines what we do and how we do it. Consciousness is given order through a belief system. The reality of any belief system is expressed through ideas and values, which give us practical guidance. Ideas work together with values in a consistent, mutually affirming system. Ideas such as love, truth, and justice work according to values of caring, honesty, and fairness. The wise must also be just. Every society organizes itself politically, socially, and economically according to its values. For tribal people, who see the world as a whole, the essence of our work is in its entirety. In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along." - Rebecca Adamson

Her words emphasize interconnectedness, collective responsibility, and shared stewardship, painting a vivid picture of a harmonious and interdependent world. Adamson prioritizes the greater good over individual interests, recognizing inherent value and dignity in all living beings, and underscoring the importance of collective action and shared stewardship. Her quotes align seamlessly with hive-mind collectivism principles, promoting a profound sense of collective consciousness and responsibility for the well-being of all. There is little doubt that Adamson's statements reflect a deep commitment to the principles of hive-mind collectivism, inspiring individuals to work together towards a more equitable and just society. Her vision is a powerful call to action, emphasizing the need for collective responsibility and shared stewardship for the greater good.

Transito Araguaria's quotes and actions unequivocally demonstrate a profound alignment with hive-mind collectivist principles.

"We are not fighting for the land, we are fighting for life. The land is our mother, and we must defend her." - Transito Araguaria

"The forest is our supermarket, our pharmacy, our university. It's where we learn, where we live, where we die. We can't live without it." - Transito Araguaria

"The land is not a commodity, it's a collective good. We must defend it collectively, as a people, and not allow it to be exploited by individuals or corporations." - Transito Araguaria

"I joined the Communist party because of poverty, because of mistreatment, because things had to change. I was a leader. Speaking to people made them see our sorrows. After so much struggle, even made the government cry." - Transito Araguaria

These quotes reflect his indigenous perspective, communist ideology, and leadership in fighting for social justice and collective rights.His words and deeds consistently convey a commitment to collective action and social justice, prioritizing community needs and underscoring the importance of shared responsibility. Araguaria recognizes inherent value and dignity in all members, working tirelessly towards equality and fairness, and promoting a sense of unity and cooperation. His perspective embodies the core principles of hive-mind collectivism, emphasizing collective well-being, shared stewardship, and mutual aid. There is little doubt that Araguaria's statements and actions reflect a deep commitment to collective consciousness and the greater good, inspiring individuals to work together towards a more equitable and just society. His vision serves as a powerful call to action, encouraging collective responsibility and cooperation for the benefit of all.

Nick Estes' (The Red Nation) quotes and writings unequivocally embody the principles of hive-mind collectivism.

“To decolonize our understanding of sovereignty would be moving back to collective rights, moving back to ideas of nationhood that aren’t based on exclusivity, but are based on mutuality and reciprocity.” - Nick Estes, The Red Nation

"Communism is the Horizon, Queer indigenous Feminism is the Way." - Nick Estes, The Red Nation

“By following its own legal traditions, the arc of the Western moral universe never bends towards Indigenous justice. At best, it ignores it. At worst, it annihilates it.” - Nick Estes

"The cynical “celebration” of Indigenous Peoples Day by a settler state backing another settler state’s genocide against Palestinians and Lebanese shows us nothing is sacred, not even our own survival, until we bury colonialism once and for all." - Nick Estes 

His words and ideas consistently emphasize the importance of collective well-being and social responsibility, shared stewardship and mutual aid, and cooperative relationships with the natural world and among individuals. Estes prioritizes the needs of the community and the planet over individual interests, imagining and creating alternative futures that promote collective liberation and harmony. His quotes and writings align seamlessly with the principles of hive-mind collectivism, which prioritize collective consciousness, shared stewardship, and mutual aid. There is little doubt that Estes is a strong advocate for hive-mind collectivist values and principles, promoting a vision of global citizenship, cooperation, and unity. His work serves as a powerful call to action, inspiring individuals to work together towards a more equitable and just society, where collective well-being and shared stewardship are paramount.

Q'orianka Kilcher's quotes and statements unequivocally embody the principles of hive-mind collectivism.

"The things I do, I do from the heart and out of love and respect for our planet and all living things. And I draw my courage from my love for justice and truth, and I calm my fears by comforting those who are more scared than me. And I try to do my best to make the world a better place, one small action at a time, as good as I can." - Q'orianka Kilcher

"I hope to contribute to a global warming of hearts and a climate change in human consciousness." - Q'orianka Kilcher

"In Peru, if you gave somebody a little chance to do something, they took it to the furthest extent. They took nothing for granted. And here in L.A., you kind of get caught up in your own little dilemmas and your own little life." - Q'orianka Kilcher

Her words and ideas consistently emphasize the importance of collective responsibility and shared stewardship of the planet and its resources, mutual aid and cooperation among individuals and communities, and empathy and compassion for all living beings. Kilcher's quotes and statements align seamlessly with the principles of hive-mind collectivism, prioritizing collective consciousness, shared stewardship, and mutual aid. Her ideas promote a visionary concept of global citizenship, cooperation, and unity, characteristic of hive-mind collectivism. There is little doubt that Kilcher is a strong advocate for hive-mind collectivist values and principles, inspiring collective action and positive change. Her words serve as a powerful call to action, encouraging individuals to work together towards a more equitable and just society, where collective well-being and shared stewardship are paramount.

Tecumseh's quotes, actions, and beliefs unequivocally embody the principles of hive-mind collectivism. 

"The land was never divided, but belongs to all for the use of each". He also said, "We do not own the land! Land is like air and water. No one owns it". - Tecumseh

"Sell a country?! Why not sell the air, the great sea, as well as the earth? Did not the Great Spirit make them all for the use of his children?" - Tecumseh

"Let us form one body, one heart, and defend to the last warrior our country, our homes, our liberty, and the graves of our fathers." - Tecumseh

“Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people.” - Tecumseh

His emphasis on collective ownership and stewardship of the land and natural resources, unity and cooperation among individuals and communities, and respect for the interconnectedness of all living beings and the earth aligns seamlessly with the core principles of hive-mind collectivism. Furthermore, his views on leadership as service to the greater good, considering the impact of actions on others and the environment, and valuing reciprocity and gratitude towards fellow beings and the natural world demonstrate a profound commitment to collective responsibility, cooperation, and reciprocity. There is little doubt that Tecumseh's words and actions reflect a strong sense of hive-mind collectivism, inspiring individuals to work together towards a more equitable and just society, where collective well-being and shared stewardship are paramount. His legacy serves as a powerful call to action, promoting collective consciousness and responsibility for the greater good.

Black Hawk's quotes, actions, and beliefs unequivocally embody the principles of hive-mind collectivism.

"My reason teaches me that land cannot be sold. The Great Spirit gave it to his children to live upon. So long as they occupy and cultivate it, they have a right to the soil. Nothing can5 be sold but such things as can be carried away." Black Hawk

"Black Hawk is a true Indian, and disdains to cry like a woman. He feels for his wife, his children and friends. But he does not care for himself. He cares for his nation and the Indians." – Black Hawk

"I got my best foot forward onto greener grass cause there ain't no future living in the past." - Black Hawk

"Nobody asks to be a hero, it just sometimes turns out that way." - Black Hawk

"We were becoming like them, hypocrites and liars, adulterers, lazy drones, all talkers, and no workers." – Black Hawk

 His emphasis on collective ownership and stewardship of the land and natural resources, unity and cooperation among individuals and communities, and respect for the interconnectedness of all living beings and the earth aligns seamlessly with the core principles of hive-mind collectivism. Black Hawk's views on living in harmony with nature and each other, collective decision-making, and shared understanding reflect a profound sense of collective responsibility and cooperation, prioritizing the well-being of the collective and the planet. There is little doubt that Black Hawk's words and actions embody the spirit of hive-mind collectivism, inspiring individuals to work together towards a more equitable and just society, where collective consciousness and shared stewardship are paramount. His legacy serves as a powerful call to action, encouraging collective responsibility and cooperation for the greater good.

The Haudenosaunee Confederacy's principles, values, and practices unequivocally embody the spirit of hive-mind collectivism.

“We shall call each other Brother, as we are equal. In one canoe is our way of life, laws, and people. In the other is your ship with your laws, religion, and people. Our vessels will travel side by side down the river of life." - The Haudenosaunee Confederacy

"In all your acts, self interest shall be cast away. Look and listen for the welfare of the whole people, and have always in view not only the present, but of the coming generations." - The Haudenosaunee Confederacy

"Haudenosaunee law seeks balance in everything. Every authority is balanced by responsibility. This sense of balance extends to the use of land: the authority to use land or resources includes the responsibility to protect them." - Haudenosaunee Confederacy

"Haudenosaunee law acknowledges the land and livings things, not as a resource or assets intended for the use and enjoyment of humans, but as vital parts of a larger circle of life, each entitles to respect and protection. In Haudenosaunee thought, it is not possible to separate ‘land’ from the rest of the circle of life – the waters, grasses, medicine plants, food plants, berries and trees, the insects, animals, birds and people; the winds and other unseen forces that benefit the world. Our relationship with all these is one of gratitude and humility. We acknowledge that each part of the natural world seeks to fulfill its responsibility, as we humans do." - Haudenosaunee Confederacy

 Their emphasis on collective consciousness and unity, shared stewardship and mutual aid, respect for the natural world and all living things, balance and harmony within themselves and with the environment, long-term thinking and decision-making for the benefit of future generations, and inclusive and participatory governance aligns seamlessly with the core principles of hive-mind collectivism. The Haudenosaunee Confederacy's approach to governance, decision-making, and community building reflects a profound sense of collective responsibility, cooperation, and reciprocity, characteristic of hive-mind collectivism. There is little doubt that their values and practices embody the spirit of hive-mind collectivism, prioritizing the well-being of the collective and the planet. The Haudenosaunee Confederacy's legacy serves as a powerful model for collective governance and decision-making, inspiring individuals and communities to work together towards a more equitable and just society.

Examples of the hive-mind, international communist centralized planning by Indigenous Peoples 

Just a few examples to make my point.

Inca society,  "To what extent is it possible to call the Inca state socialist?  . . . Socialist principles were clearly expressed in the structure of the Inca state: the almost complete absence of private property, in particular of private land; absence of money and trade; the complete elimination of private initiative from all economic activities; detailed regulation of private,   life; marriage by official decrees; state distribution of wives and concubines." - Igor Shafarevich, The Socialism Phenomena

Haudenosaunee society, "Among the nations of the Haudenosaunee is a core value called the Seventh Generation. While the Haudenosaunee encompass traditional values like sharing labour and maintaining a duty to their family, clan and nation and being thankful to nature and the Creator for their sustenance, the Seventh Generation value takes into consideration those who are not yet born but who will inherit the world." - The HAUDENOSAUNEE CONFEDERACY

The Inuit and Chukchi have had a long history of shared stewardship and shared resources across seas. "The homeland of Inuit extends from Asia and the Bering Sea to Greenland and the Atlantic Ocean. Inuit and their Chukchi neighbors have always been highly mobile, but the imposition of three international borders in the region constrained travel, trade, hunting, and resource stewardship among neighboring groups. Colonization, assimilation, and enforcement of national laws further separated those even from the same family. In recent decades, Inuit and Chukchi have re-established many ties across those boundaries, making it easier to travel and trade with one another and to create new institutions of environmental management. To introduce Indigenous perspectives into the discussion of transboundary maritime water connections in the Arctic, this paper presents personal descriptions of what those connections mean to people who live and work along and across each of the national frontiers within the region: Russia–U.S., U.S.–Canada, and Canada–Greenland. Some of these connections have been made in cooperation with national governments, some in the absence of government activity, and some despite opposition from national governments. In all cases, the shared culture of the region has provided a common foundation for a shared vision and commitment to cooperation and the resumption of Indigenous self-determination within their homelands." - MDPI

Indeed, many indigenous cultures have practiced collectivist and communal ways of life, prioritizing the well-being of the community over individual interests. Examples include:

* Inca Empire (1438-1533): Mit'a system, where citizens worked collectively for the state and community.

* Indigenous African societies (pre-colonial): Many tribes practiced communal land ownership and shared resources.

* Native American tribes (pre-colonial): Many practiced communal hunting and gathering, shared resources, and collective decision-making.

* Inuit and Chukchi cultures (pre-colonial): Shared resources, communal hunting and gathering, and collective decision-making, continued to this day.

* Aboriginal Australian societies (pre-colonial): Communal land ownership, shared resources, and collective decision-making.

These examples illustrate the long history of collectivist and communal practices among indigenous cultures, aligning with the principles of international communism, and how some continue to thrive today, even if in modified form.

Indigenous wisdom

I could go on sharing to show how large the number of indigenous people from north and south America or Turtle island and Abya Yala, or providing more examples collectivism I do not wanna upset anyone. I've made my point; throughout the centuries, indigenous wisdom has indeed been aligned with primitive hive-mind collectivism/international communism, promoting collectivism, human sovereignty, egalitarianism, and shared stewardship and responsibilities to the planet and each other.

Their statements consistently emphasize the importance of collective well-being and responsibility, shared stewardship of the earth and its resources, egalitarianism and mutual aid, human sovereignty and self-determination, and reciprocal relationships between humans and the natural world. While some statements touch on the importance of Indigenous sovereignty and land rights, the overall theme of their statements throughout history seems to focus more on the collective oneness of humanity and shared duties to the earth.

Traditional Indigenous values promote their culture and stewardship, inherently aligning with hive-mind collectivism/international communism. However, modern Neo-indigenous people often prioritize individual sovereignty and the power that comes with it over collective responsibility, diverging from traditional Indigenous values.

Closing thoughts...

Here are four definitions that I hold to and after them will be my final remarks but these definitions I think reflect this entire article but that people have forgotten. 

- Collectivism (Noun): The ideal that the fundamental unit of the human species that lives, thinks, and acts towards common goals is not the individual but some group. This group is the whole human species, and it acts as a superorganism, separate from individuals.

- Humanism (Noun): A form of collectivism and way of life centered on human interests, values,and well-being, especially a philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason, logic, and naturalism, as opposed to religious dogma and supernaturalism.

- Communism (Noun): A system of social organization based on the holding of all property in common with actual ownership ascribed to the community as a whole. It is characterized by a classless society, a transitional stateless process, and the equal distribution of economic goods. It is to be achieved by revolutionary and dictatorial collectivism, rather than gradualistic means. The ultimate and final form of humanism

- Sovereignty (Noun): Supreme power and authority, especially over a political body or territorial region

I am an ally to the indigenous that believe in oneness, shared duty and stewardship, and that land is owned by no one and everyone simultaneously. I am an ally of the traditional Indigenous that were both of hive-mind collectivism and international communism. I an not the ally of the egoistic or social-darwinistic indigenous, or should I say the indigenous infected by colonialism, imperialism, and colonization that seek the supreme authority and control under the guise of sovereignty.

I think many indigenous, like with most movements, tolerate or are oblivious because they are so focused on their struggles that they don't see the opportunists wearing their skin, that are waiting for sovereignty, so that they can have the power to oppress and exploit.