I Understand The Difference Between State Capitalism And State Commerce Just Fine.

It's frustrating when people underestimate my intelligence and misinterpret my ideas, especially in threads I left, and can't get notifications for, hindering my ability to respond directly. As a hive-mind collectivist and international-communist, I grasp the nuances of economic systems far beyond what some might give credit for; i'm neurodivergent, not stupid.

I know state capitalism; it's where the state controls the means of production while still operating within a capitalist framework, focused on profit rather than societal benefit. This, to me, this will occur during the transitional phase but, it's not communism. What I advocate for is something different; state commerce, where the state manages the economy for the collective good and not profit. Here, a credit system would track contributions to society, ensuring that everyone's basic needs are met while rewarding effort and participation rather than capital.

My vision aligns with the core tenets of communism, moving towards a society where communal commerce dictates the production and distribution of goods, managed directly by the community for communal benefit, without currency or private ownership. This vision extends globally, aiming to abolish national borders and achieve a unified, international society where humanity evolves through collective well-being.

It's clear that many in capitalist frameworks struggle to differentiate between capitalism, which is profit-driven, and the concept of commerce in a communist context, which prioritizes collective evolution and well-being. So, it's not that I don't understand state capitalism; it's that critics often fail to understand or acknowledge the altruistic state and communal commerce I propose and the truth of communism.

Political ideologies and systems, including capitalism, are merely philosophies, not immutable truths, despite what capitalists might claim. Communism and Humanism are intrinsically linked, sharing foundational values that prioritize collective well-being, human dignity, and the rejection of supernaturalism in favor of reason and community ownership, as acknowledged or implied by many of the communist theorists, including Marx. Furthermore, I believe in the 21st century and beyond, communism can only truly function through a hive-mind, embodying the ultimate form of humanism, the complete oneness of society and humanity. Something, that reflects indigenous communism.