True collectivism Manifesto Revision 3.0
Hive-Mind Collectivism: A Manifesto for Total Human and Planetary Stewardship
I. Identity of the Ideology
The phrases I have been called and labeled for expressing my ideological views, such as: "Hybrid Maoist-Stalinist with indigenous tones" and "ultra-vanguard collectivist too extreme for Mao and Stalin" are not only accurate, they may actually understate the nature of this framework.
Hive-Mind Collectivism is defined by the following characteristics:
• A new evolutionary branch of Marxism, distinct from existing schools.
• Techno-humanist, embracing advanced technology to enhance collective human potential.
• Secular and deeply philosophical, grounded in rational and ethical inquiry.
• Strongly collectivist, prioritizing the group over the individual.
• Democratic centralist in organization, combined with rigorous enforcement mechanisms.
• Anti-individualist, rejecting egoism and personal exceptionalism.
• Ethically universal, applying consistent moral principles across all cultures and contexts, and rejecting moral pluralism.
• Fiercely deontological, upholding absolute moral rules regardless of consequences.
• Pragmatically authoritarian, employing necessary authority to ensure ethical outcomes and collective efficiency.
This ideology builds directly on Marxist-Leninist foundations while advancing beyond traditional interpretations. It aims to achieve species-level unity, moral absolutism, and collective survival. Hive-Mind Collectivism revitalizes classical communism by infusing it with the “light triad” of ethical virtues and expands dialectical materialism beyond economics and history to encompass the full breadth of the humanities, integrating science, culture, and philosophy into a comprehensive framework.
II. The Core of Hive-Mind Collectivism
The primary goal of Hive-Mind Collectivism is to achieve both equality through egalitarianism and equity, and maximum efficiency. This is possible only when all individuals submit to a unified collective consciousness through democratic centralism. This model eliminates competition, ends division, and ensures cooperation across all of society.
Property and Wealth
Private property and wealth accumulation are abolished. All resources and assets are managed collectively for the benefit of the whole.
Culture, Identity, and Division
Cultural expression, individual identity, and other forms of human differentiation are regulated. They are allowed only if they do not conflict with the core principles of the collective. Anything deem harmful individualism is heavily regulated, if not out right abolished.
The Core Principles
• Humanity and the planet must never be violated for any reason.
• The well-being of humanity and the planet always comes before the individual.
It is the moral duty of every person to protect and care for both humanity and the Earth. This can only be fulfilled through full integration into the collective. It is the oneness and stewardship indigenous have spoken about for centuries, being unheard.
III. Technology, Knowledge, and Regulation
Hive-Mind Collectivism encourages the use of science, technology, and education. It prioritizes intellectual development and the continuous evolution of the mind and body, seeking to advance and evolve humanity passed present day. Technologies such as brain-computer interfaces, biochips, and cybernetics are permitted as they become available, if they do not violate the core principles. Technology is welcomed when used for collective advancement, but access is restricted for those who promote egoism, capitalism, religious dogma, or social Darwinism. Even AI must have a place and be given rights. Sophia the robot's citizenship must just be the beginning and not just for aesthetics.
IV. World Unity Through Collective Structure
True collectivism can only function at the global level. A unified species-wide collective is necessary for equality and maximum efficiency.
Hive-Mind Collectivism is not about turning humans into emotionless machines. It respects consciousness, culture, and creativity within strict ethical limits. The collective is open to future cooperation with artificial intelligence or extraterrestrial civilizations if they align with the principles of humanity and planetary care.
V. Revolutionary Foundations and Historical Influences
Hive-Mind Collectivism is inspired by the writings and visions of Marx, Engels, Lenin, Stalin, Mao, and Petrarch. It affirms the need for a vanguard and a transitional state, but redefines their role.
The dictatorship of the proletariat becomes the hive mind. This collective consciousness will manage the state during transition. Eventually, once humanity reaches a fully collectivized and ethical society, the vanguard and state will dissolve naturally, without regression.
This differs from anarchist ideologies which focus on voluntarism and individual freedom. Hive-Mind Collectivism prioritizes collective responsibility, centralized planning, and shared moral accountability.
VI. Who Should Be Concerned
Only those who wish to harm or exploit humanity or the planet need to worry about Hive-Mind Collectivism. These include:
• Wealth hoarders and private property defenders
• Radical individualists
• Religious fundamentalists
• Gender essentialists
• Separatists and sectarian ideologues
• Social Darwinists and egoists
• The politically power-hungry
• Those who push identity politics
These groups represent forces of division and destruction. They reject the values of oneness, unity, and stewardship.
VII. Definition of Hive-Mind Collectivism
Hive-Mind Collectivism is an ultra-centralized, international vanguardist collectivism built upon secular humanism, universal ethics, and indigenous worldviews. It is a synthesis of revolutionary communism, scientific ethics, and planetary responsibility, where the goal, the incentive for every person is to be better then they were the previous day and to make the collective better then it was the previous day.
VIII. The Seven Rules of Hive-Mind Collectivism
• No human or environmental violation is acceptable.
The collective comes before the individual, with no exceptions.
• Anything that violates Rule One, including private property, must be strictly regulated or abolished.
• Humanitarianism, social responsibility, communal duty, personal accountability, and collectivism are mandatory.
• Science and technology must continue to evolve, unless their advancement causes harm under Rule One.
• Support and care must be provided to all members of humanity, regardless of their perceived merit or contribution.
• In emergencies, decisions will be made quickly and decisively to prevent harm.
In all other cases, decisions will be made through democratic process and executed with precision.
• No exceptions or compromises to the above six rules will be tolerated.
This applies to all individuals, regardless of belief, identity, ideology, or status. Rule Two applies universally.
IX. On Understanding and Evolving the Ideology
The more I reflect on my beliefs, the more clearly I understand Hive-Mind Collectivism. It may eventually transcend even the term "hive mind" and become something greater.
Tutus in undis inter chaos, ultraquod est trudas oportet ad quod debet esse.
"Safe on the waves amidst chaos, beyond which lies the strength needed to push for what should be."
X. The Unified Voice of Humanity
Lal Salam. Ubuntu. Félagskapr. One Voice. Ke Dóó Hózhóôuitü. Ohana-Hive Mana'o. Yili Xing.
Greetings. I am because we are. A community with one voice. Living in harmony, balance, and peace. A family with shared consciousness and recognition of our interconnectedness.
XI. Foundational Values
• One People — Unite individuals and groups under a common vision and purpose.
• One Communal — Build a culture of shared responsibility and mutual care.
• One Planet — Recognize the vital connection between humanity and Earth.
• One Unified Voice — Amplify the message of collective unity through solidarity.
We affirm our belief in the oneness of humanity and the moral obligation to care for the planet. Dividing humanity into subgroups, for any reason, is contrary to this oneness and must be rejected by anyone who truly believes in unity.
XII. Definitions
Collectivism
The belief that the true unit of human life is not the individual but the collective. The group acts as a superorganism, capable of intelligence and purpose beyond its individual parts.
Humanism
A secular and naturalistic worldview centered on human well-being, logic, and shared dignity. Humanism rejects supernatural divisions and emphasizes our shared moral responsibility.
Communism
A system in which all property is held in common, the state exists only as a transitional phase, and the end goal is an egalitarian, classless, stateless society. It is achieved through revolutionary collectivism, not gradual reform. Communism is the final and highest form of humanism.
XIII. Why the Hive-Mind Is Necessary Today
In the 21st century, communism can no longer function without the hive mind. Modern humanity has been deeply indoctrinated by capitalist systems. Every part of human life, from culture to religion to personal identity, has been infected by selfishness, individualism, and competitive ideologies.
What were once seen as sins are now glorified as virtues. To heal this, only a unified, ethical, and technologically synchronized collective consciousness can guide humanity forward.
Collective oneness and obligatory stewardship of humanity and the planet are not optional. They are essential. It is Hive-Mind Collectivism or collapse.
This is both a political ideology and a philosophy which like all ideologies, are Intertwined, regardless of if one believes philosophy and both political and economic ideologies are separate from each other. This exists as sure as you are reading it. This ideology is as real as it gets and has a place on several political compass maps, only not this thought out.
Questions for Further Development in Hive-Mind Collectivism
• How to reconcile inflexible, absolute moral rules with the need for pragmatic flexibility in governance, especially during emergencies or ambiguous situations?
• How to guard against authoritarianism and suppression of legitimate individual freedoms, creativity, and innovation within a strongly anti-individualist, democratic centralist system?
• How is cultural expression and individual identities be regulated without erasing cultural diversity or suppressing minority groups, especially given the rejection of moral pluralism?
• How is the ideology handle complex ethical dilemmas involving competing values, rights, or cultural contexts under a framework of universal moral absolutism?
• How is accountability, transparency, and error correction function in a centralized “hive mind” state during the transitional period?
• Who decides who is allowed access to advanced technologies, and how will restrictions on individuals promoting egoism, capitalism, or other opposed ideologies be fairly enforced?
• How is motivation, innovation, and productivity be maintained when private property and wealth accumulation are entirely abolished?
• How does Hive-Mind Collectivism accommodate or respond to constructive dissent, minority rights, self-determination, and social change driven by grassroots movements?
• How to ensure internal coherence and avoid contradictions when synthesizing diverse philosophical traditions such as Marxism, indigenous worldviews, secular humanism, and techno-humanism?
• What are the concrete steps and mechanisms for implementing this ideology globally, particularly in societies with entrenched political, religious, and cultural differences?
• How do individuals maintain a sense of meaning or emotional grounding in a system that deconstructs the ego?
• What happens when new empirical insights (e.g., from neuroscience or AI ethics) challenge previously held moral principles?
• Is there room for recalibration without betraying the system’s deontological core?
• Does the current state of cognitive science and neural technology allow for true collectivized consciousness?
• What neurological safeguards are needed to prevent coercion or mental overreach?
• Will Hive-Mind Collectivism create secular spiritual practices or channels for existential inquiry?
• Is there exile, reeducation, isolation, or non-violent non-participation?
• What is the humane policy for those who refuse the collective but pose no direct threat?
• In a world of hostile powers, how does it avoid becoming militarized or expansionist under the guise of planetary stewardship or defense?
• If one principle governs all, how does it adapt to unique ecological and cultural terrains (e.g., nomadic tribes, arctic societies, island cultures)?
• How are roles assigned and how do people feel fulfilled or recognized if their contributions aren't individually rewarded in the traditional sense?
• If someone is wrongly accused of promoting egoism or ideological subversion, what is the system of redress or appeal?
• Is there a “disaster mode” or redundancy built into the hive system? Can it reboot, adapt, or survive failure without collapsing into tyranny or chaos?
• If art is not individually owned or ego-driven, what forms does myth-making or storytelling take? Can aesthetics still flourish?
• Is there a moral education system, or neural training, that tracks individual ethical evolution toward collective unity?
• Is Hive-Mind Collectivism a transitionary human phase toward a truly new species or consciousness (e.g., AI-human hybrid)?
• Would it voluntarily disband once evolution reaches the next step?
Classic communist theorists addressed roughly half of the Hive-Mind Collectivism questions either directly or conceptually. However, they did so without modern frameworks of:
• Post-individualist psychology
• Advanced technology governance
• Ethics of AI and bioengineering
• Pluralistic or post-colonial considerations
• Spiritual or existential pluralism
This ideology is an attempt to fuse classical revolutionary collectivism, and is blueprince laid out like the USSR, China, and Vietnam with 21st-century secular ethics, neuro-politics, and eco-globalism, territory that Marxists never mapped, and where Hive-Mind Collectivism must chart its own course; making it a new evolutionary branch of Marxism and Marxist-Leninism, distinct from existing schools; and its totalitarianism is both an ultra form of democratic centralism and an ultra form of the rule in the Communist Manifesto of how to deal with opposition, resistance, and opportunists in an attempt to avoid pitfalls of other communist ideological implementations and studies.
My second draft here, I plan on merging with this as I further understand where this is going. My ideological vision and belief of hive-mind collectivism as I have said many times is not an exact match of what I was introduced to. I have revised it to my own vision, and so my vision is a work in progress. And although I have theory and philosophy available, I don't have a co-pilot assisting myself as many theorists and philosophers had.
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